From the later forget, note aja. His is old .....
Here I am using OpenBSD 4.1.
Dmassage Add a package to ease pendeteksian new hardware to the kernel. Can be taken from the installation CD.
# mount / dev/cd0a / mnt
# pkg_add-v / mnt/packages/dmassage-0.6.tgz
So now we start compilenya
# cd / usr/src/sys/arch/i386/conf
# s dmassage-generic> KERNELKU
# vi KERNELKU
KERNELKU for a few adjustments, such as processor type, lan card etc..
# config KERNELKU
# cd .. / compile / KERNELKU /
# make clean & & make depend & & make
# make install
You make userland (so far I have not know this function from userland, seniorku according to menyetabilkan binarinya), can be seen in http://openbsd.org/
# rm-rf / usr / obj / *
# cd / usr / src
# make obj
# cd / usr / src / etc & & env DESTDIR = / make distrib-dirs
# cd / usr / src
# make build
While nunggu be left to sleep first.
I wake up, I used to backup original kernel
# cp / bsd / bsd.asli
# cd / usr/src/sys/arch/i386/compile/KERNELKU /
# cp bsd / KERNELKU
# reboot
Dah finished booting now fit to live load and then enter KERNELKU
How ngecek use a command
# uname-a
OpenBSD proxy 4.1 KERNELKU # 0 i386
Minggu, 05 Juli 2009
Rabu, 01 Juli 2009
the working principles of transmission control (TCP)
Unlike the Internet Protocol (IP), TCP has the working principles of such "virtual circuit" in the telephone network. TCP more important governance-how and reliability in the delivery of data between two computers in the network. TCP does not care with what is done by IP, is an important communication link between two computers running well. In this case, how do I set up a TCP connection to open communication, the type of application is to be conducted in the communication (for example to send e-mail, file transfer etc.). In addition, to detect and edit the data if there is a mistake. Manage the entire process of a TCP connection between one computer with another computer in a computer network.
Unlike the IP connectionless mechanisms that rely on the TCP connection is a connection mechanism oriented. In this case, the relationship of logic will be built by TCP between one computer with another computer. Time specified in the computer is connected to send data or must acknowledge that the relationship still held. If this is not able to do so can be assumed that the computer that we are dealing with broken relationships and the logic can be closed.
TCP multiplexing set of data sent / received by a computer. There is an identification in the TCP header allows multiplexing is done. This allows a computer to do some of the TCP connection logic. Form of relationship is full duplex, this allows two computers to talk each other in the same time without having to use alternate communication channel. To overcome the saturation (congestion) on the communication channel, the TCP header includes information about flow control.
It is important to understand is the TCP port number. Determine the port number of the services performed by application programs over TCP. Numbers have been determined by the Network Information Center in the Request For Comment (RFC) 1010 [10]. As an example application for File Transfer Protocol (FTP) over transport layer TCP port number 20 is used and many more.
Working principle of TCP based on the principle of client-server. Server is a program on the computer that will passively listen (listen) port number that was specified in the TCP. Medium client is a program that actively opens a TCP connection to the server computer to request the service required.
client will actively open the connection (active open) by sending a signal Syn (Syn SENT state) to the destination server computer. If the server receives the signal Syn server at that time are on the LISTEN state akan Syn and send signals to two computers (client & server) akan to ESTAB state. If no response from the computer that dituju, the program will return to the state CLOSE. After the service has been completed then the client will send the wrong signals FIN and the client computer will be in state FIN WAIT signal until FIN received from the server. At the time of receiving signals FIN, the server will be to CLOSE WAIT state relationship to be. Finally, the second computer will be back in the state CLOSE.
Unlike the IP connectionless mechanisms that rely on the TCP connection is a connection mechanism oriented. In this case, the relationship of logic will be built by TCP between one computer with another computer. Time specified in the computer is connected to send data or must acknowledge that the relationship still held. If this is not able to do so can be assumed that the computer that we are dealing with broken relationships and the logic can be closed.
TCP multiplexing set of data sent / received by a computer. There is an identification in the TCP header allows multiplexing is done. This allows a computer to do some of the TCP connection logic. Form of relationship is full duplex, this allows two computers to talk each other in the same time without having to use alternate communication channel. To overcome the saturation (congestion) on the communication channel, the TCP header includes information about flow control.
It is important to understand is the TCP port number. Determine the port number of the services performed by application programs over TCP. Numbers have been determined by the Network Information Center in the Request For Comment (RFC) 1010 [10]. As an example application for File Transfer Protocol (FTP) over transport layer TCP port number 20 is used and many more.
Working principle of TCP based on the principle of client-server. Server is a program on the computer that will passively listen (listen) port number that was specified in the TCP. Medium client is a program that actively opens a TCP connection to the server computer to request the service required.
client will actively open the connection (active open) by sending a signal Syn (Syn SENT state) to the destination server computer. If the server receives the signal Syn server at that time are on the LISTEN state akan Syn and send signals to two computers (client & server) akan to ESTAB state. If no response from the computer that dituju, the program will return to the state CLOSE. After the service has been completed then the client will send the wrong signals FIN and the client computer will be in state FIN WAIT signal until FIN received from the server. At the time of receiving signals FIN, the server will be to CLOSE WAIT state relationship to be. Finally, the second computer will be back in the state CLOSE.
Are you hacker ?
Make a small question for this day. If you say
match the description below. you get some net account
months ago. you are surfing on the internet, and tease you in many
media reported the information superhighway. you have red
box, you do not need to pay for the call. You have
crackerjack, and you've run it in the password file on a unix
and you get an account. All the people in sekolahmu salut
with computer knowledge, you are the only people
the required teacher to help her. Would you like that? you
not a hacker.
There are hundreds of people out there in sepertimu. You buy 2600 and you
ask. phreack you read it and you ask. you join the
# hack and you ask. you ask all the questions, and ask
what is wrong with that? Basically, a hacker is to ask
about something, so correct? All you want to know the answers to
pertanyaanmu. You are not hackers.
Hacking is not about answers. Hacking is on the road
you take to find the answers. if you need help, do not
ask for an answer, ask about the road that must be
you take to find the answers for yourself. Because not
someone who has called a hacker, but the person who
do perjalan along roads.
match the description below. you get some net account
months ago. you are surfing on the internet, and tease you in many
media reported the information superhighway. you have red
box, you do not need to pay for the call. You have
crackerjack, and you've run it in the password file on a unix
and you get an account. All the people in sekolahmu salut
with computer knowledge, you are the only people
the required teacher to help her. Would you like that? you
not a hacker.
There are hundreds of people out there in sepertimu. You buy 2600 and you
ask. phreack you read it and you ask. you join the
# hack and you ask. you ask all the questions, and ask
what is wrong with that? Basically, a hacker is to ask
about something, so correct? All you want to know the answers to
pertanyaanmu. You are not hackers.
Hacking is not about answers. Hacking is on the road
you take to find the answers. if you need help, do not
ask for an answer, ask about the road that must be
you take to find the answers for yourself. Because not
someone who has called a hacker, but the person who
do perjalan along roads.
Minggu, 14 Juni 2009
The soul of Christ
The soul of Christ, I am holy.
Blood of Christ, save me.
Water side of Christ, I puaskanlah.
Out of Christ, strengthen me.
Yes Jesus is good, luluskanlah prayer.
LukaMu hide in me.
Do not let me be divorced from you.
Against the enemies of lazy, I lindungilah.
At the time ajalku, call me.
Perintahkanlah I come to you.
So that together with the kudusMu.
I give praise for ever. Amin
Blood of Christ, save me.
Water side of Christ, I puaskanlah.
Out of Christ, strengthen me.
Yes Jesus is good, luluskanlah prayer.
LukaMu hide in me.
Do not let me be divorced from you.
Against the enemies of lazy, I lindungilah.
At the time ajalku, call me.
Perintahkanlah I come to you.
So that together with the kudusMu.
I give praise for ever. Amin
The soul of Christ
The soul of Christ, I am holy.
Blood of Christ, save me.
Water side of Christ, I puaskanlah.
Out of Christ, strengthen me.
Yes Jesus is good, luluskanlah prayer.
LukaMu hide in me.
Do not let me be divorced from you.
Against the enemies of lazy, I lindungilah.
At the time ajalku, call me.
Perintahkanlah I come to you.
So that together with the kudusMu.
I give praise for ever. Amin
Blood of Christ, save me.
Water side of Christ, I puaskanlah.
Out of Christ, strengthen me.
Yes Jesus is good, luluskanlah prayer.
LukaMu hide in me.
Do not let me be divorced from you.
Against the enemies of lazy, I lindungilah.
At the time ajalku, call me.
Perintahkanlah I come to you.
So that together with the kudusMu.
I give praise for ever. Amin
Testimony I
In Garabandal, Bundan we said, "Pay attention given to the long Ekaristisemakin be on the wane." Garabanda through events, such as the Visible miracle host, Maria Bundan unrelenting menakankan the importance of the Eucharist.
As a Catholic, we know that the Holy Eucharist should be the center of our lives, even though sometimes felt empty and dry. Where we can perdalam faith and the Eucharist we experience?
One purpose of Pope John Paul II in preparing the third millennium of the Church is to help us become a better person for the Eucharist. The first step in achieving this goal is to improve the reception of communion. Second Vatican church council, several times, suggesting to the communion of each day or as often as possible, "Those who believe are recommended to receive the Holy Eucharist every day" (decree of the Catholic Church East region, "no. 15)
Yanbg in his book entitled "Frequent and Daily Communion Confession," Imam Jesuits Bertrand de Margerie revive welcome communion every day. This is a relationship of communion is the highest because the real evidence and signs that our relationship with Christ terdalam, who loves us and wants us to love Him also. Reception communion every day or as often as possible, to guide us towards humility, self-development and persistence in prayer.
Two major influences of the Holy Eucharist is the acceptance of love is greater in God and each other, and the remission of sins lightly. "Food with a daily Eucharist will bring changes in the family often with social life and career. Receiving communion as often as may be the biggest source of happiness and balance of our lives," said P. De Margerie.
Increase communion and holiness of each person to spread the activities in daily living that lead to social dialogue, justice, and growth. Love of Jesus will lead us to love a fellow human being. As our love for Jesus grow through daily communion, as well as our hearts desire to spread the Gospel and Christianity developed.
The influence of the Eucharist
How can we explain all the amazing impact of receiving communion in the Holy in our lives?
St. Catherine of Siena, penglihat-14 th century and Doctor of the Church, write a few chapters in his book "The Dialogue" to the mystery of the Eucharist. Chaterine, who lived for many years exclusively with only the Eucharist, encouraging us to receive communion as often as possible, and to guide us so that communion can be helpful in our spiritual life. He describes the quality of 4. or attributes that help deepen our acceptance of the Eucharist: faith, CINTA, desire, and CHANGE.
Iman, who is one of the largest gift from pembabtisan and many of our spiritual life, nature is much needed for a reception of communion seriously. The life of faith, believe in the love given by the Trinity Mahakudus on each man as an individual. Faith is owned by St. Augustine membimbingnya to say, "Tuham care of each menusia as He is, and to all mankind as a unity" Jesus loves us so that His death and the afterlife, he still continue to provide his own self to us in the form of bread and wine in the Eucharist.
Catherine encourages us to a faith that Jesus is total trust and that Jesus is really present in the sacrament Terberkati. He really wanted to unite with us so that we can live together with Him. We must believe. "And if we do not believe, that our faith becomes weak and small, what next?" ask Catherine. We must pray so that each communion we receive the Holy akan increase our faith.
Faith to guide us to CINTA, the quality of the second. We are all created to love and to beloved. When we see how much God loves us, the responses are only able to give us his well-loved with our whole hearts. He always wanted to with us, and live in us.
The best way to realize our love of God is to love a fellow human way. Eucharist is the real existence of God to love people. Fruit of the receipt of Holy communion deepen our love for God and each other.
Third nature that we need is desire. Catherine said, our actions as a human being has limits, but our desire is not limited. We can, and should want the Lord, because He wanted us. If we do not expect much from the Holy communion, we also will not receive many. Everyone receives the same amount, but some people will grow kerohaniannya, while the other does not. Catherine explains that this depends on the desire of each person to God. We can wish, and accept, this is the perfection of God!
Terdalam desire comes from our hearts the Holy Spirit, Catherine wants us to give up desire to do good, the Spirit of grace, purity, and unity with God. Determine the completeness spiritual yearning in Holy communion. The desire of the Lord will direct all our actions to honor and glory to Him, not only at the time of Misa, but also at any time in our lives every day.
Three nature requires that the nature of the first four: CHANGES continuously from sin and the tendency to sin to the truth in God. As we grow in love, and desire, the Spirit will reveal weaknesses or sins of us with more details. We see how much we need to change. The change is a process of growth, moving forward step for step. We leave our old way of life in the start and think and act like Jesus that we receive in Holy communion.
Candle of Faith
Catherine usually describe themselves in a simple, so that each person can understand himself. He uses the image depicts a candle in the attributes that are required to receive Holy communion. The candle light is a picture of the meaning for the people because every Catholic tarbenakel in the world marked with a candle that burned. (Sadly in most churches, candles have been replaced by electric lights)
Catherine emphasizes that wick candle must penetrate the center of the candle, if not then the candle will not burn perfectly. Firing stopped when sumbunya akan habis akan wax form or deform when sumbunya not straight. So, likewise with our faith, our faith must truly steady, consistent, and permeate into all aspects of our lives. Axis of faith permeate the middle of the candle of faith, so faith candle can ignite the fire with love.
Sin like water over a flame api.Di back warm light, there is death. The flame must be dried by repentant (conversion) because it has sinned, and through the recognition of sin. These changes bring the warmth of faith, love, and desire.
Catherine offers three ways to us to mengingkatkan qualities needed for a communion of the Holy helpful. Repentance sehinggat to cleanse us can see the sacrament Terberkati with eyes of faith, accept it with love, desire and feel the holy spirit.
People who love the Eucharist and attend Misa regularly, only to realize that the Holy Spirit desires that can drive our hearts against Jesus. For us that is not experienced in spiritual things like this, never too late to turn to the Holy Spirit in prayer. Hopefully everyone will be careful berdevosi on the Holy Eucharist, as the candle light in the altar, to spread Christ's light in the midst of the darkness of the world.
Preparation to receive Holy communion:
Prepare the hearts and pikiranmu convenience. What you think about before and during the Misa in progress at the time you want to run Holy communion and walk back to the place? What pikiranmu focus to Jesus?
1. Discard kelemahanmu and sins in mercy to the Heart of Jesus and the Eucharist.
2. Listen to the Word of God well when Misa.
3. Think about what is actually taking place: we are preparing ourselves to meet our Lord.
4. Expect to meet Jesus kebutuhanmu. Are you lonely, depression, hurt? Medium need a friend? Jesus can meet all our needs.
5. Ask for a special gift to Jesus that you need to do on that day: patience, trust, courage or magnanimity.
6. Take enough time to thank mengucap after we receive the Lord.
7. Ciptakanlah the spiritual life throughout the day through communion.
8. Read the Word of God during the Eucharist.
Source: Garabandal, Jul-Sept'08
Penterjemah: Tula Sufenty
As a Catholic, we know that the Holy Eucharist should be the center of our lives, even though sometimes felt empty and dry. Where we can perdalam faith and the Eucharist we experience?
One purpose of Pope John Paul II in preparing the third millennium of the Church is to help us become a better person for the Eucharist. The first step in achieving this goal is to improve the reception of communion. Second Vatican church council, several times, suggesting to the communion of each day or as often as possible, "Those who believe are recommended to receive the Holy Eucharist every day" (decree of the Catholic Church East region, "no. 15)
Yanbg in his book entitled "Frequent and Daily Communion Confession," Imam Jesuits Bertrand de Margerie revive welcome communion every day. This is a relationship of communion is the highest because the real evidence and signs that our relationship with Christ terdalam, who loves us and wants us to love Him also. Reception communion every day or as often as possible, to guide us towards humility, self-development and persistence in prayer.
Two major influences of the Holy Eucharist is the acceptance of love is greater in God and each other, and the remission of sins lightly. "Food with a daily Eucharist will bring changes in the family often with social life and career. Receiving communion as often as may be the biggest source of happiness and balance of our lives," said P. De Margerie.
Increase communion and holiness of each person to spread the activities in daily living that lead to social dialogue, justice, and growth. Love of Jesus will lead us to love a fellow human being. As our love for Jesus grow through daily communion, as well as our hearts desire to spread the Gospel and Christianity developed.
The influence of the Eucharist
How can we explain all the amazing impact of receiving communion in the Holy in our lives?
St. Catherine of Siena, penglihat-14 th century and Doctor of the Church, write a few chapters in his book "The Dialogue" to the mystery of the Eucharist. Chaterine, who lived for many years exclusively with only the Eucharist, encouraging us to receive communion as often as possible, and to guide us so that communion can be helpful in our spiritual life. He describes the quality of 4. or attributes that help deepen our acceptance of the Eucharist: faith, CINTA, desire, and CHANGE.
Iman, who is one of the largest gift from pembabtisan and many of our spiritual life, nature is much needed for a reception of communion seriously. The life of faith, believe in the love given by the Trinity Mahakudus on each man as an individual. Faith is owned by St. Augustine membimbingnya to say, "Tuham care of each menusia as He is, and to all mankind as a unity" Jesus loves us so that His death and the afterlife, he still continue to provide his own self to us in the form of bread and wine in the Eucharist.
Catherine encourages us to a faith that Jesus is total trust and that Jesus is really present in the sacrament Terberkati. He really wanted to unite with us so that we can live together with Him. We must believe. "And if we do not believe, that our faith becomes weak and small, what next?" ask Catherine. We must pray so that each communion we receive the Holy akan increase our faith.
Faith to guide us to CINTA, the quality of the second. We are all created to love and to beloved. When we see how much God loves us, the responses are only able to give us his well-loved with our whole hearts. He always wanted to with us, and live in us.
The best way to realize our love of God is to love a fellow human way. Eucharist is the real existence of God to love people. Fruit of the receipt of Holy communion deepen our love for God and each other.
Third nature that we need is desire. Catherine said, our actions as a human being has limits, but our desire is not limited. We can, and should want the Lord, because He wanted us. If we do not expect much from the Holy communion, we also will not receive many. Everyone receives the same amount, but some people will grow kerohaniannya, while the other does not. Catherine explains that this depends on the desire of each person to God. We can wish, and accept, this is the perfection of God!
Terdalam desire comes from our hearts the Holy Spirit, Catherine wants us to give up desire to do good, the Spirit of grace, purity, and unity with God. Determine the completeness spiritual yearning in Holy communion. The desire of the Lord will direct all our actions to honor and glory to Him, not only at the time of Misa, but also at any time in our lives every day.
Three nature requires that the nature of the first four: CHANGES continuously from sin and the tendency to sin to the truth in God. As we grow in love, and desire, the Spirit will reveal weaknesses or sins of us with more details. We see how much we need to change. The change is a process of growth, moving forward step for step. We leave our old way of life in the start and think and act like Jesus that we receive in Holy communion.
Candle of Faith
Catherine usually describe themselves in a simple, so that each person can understand himself. He uses the image depicts a candle in the attributes that are required to receive Holy communion. The candle light is a picture of the meaning for the people because every Catholic tarbenakel in the world marked with a candle that burned. (Sadly in most churches, candles have been replaced by electric lights)
Catherine emphasizes that wick candle must penetrate the center of the candle, if not then the candle will not burn perfectly. Firing stopped when sumbunya akan habis akan wax form or deform when sumbunya not straight. So, likewise with our faith, our faith must truly steady, consistent, and permeate into all aspects of our lives. Axis of faith permeate the middle of the candle of faith, so faith candle can ignite the fire with love.
Sin like water over a flame api.Di back warm light, there is death. The flame must be dried by repentant (conversion) because it has sinned, and through the recognition of sin. These changes bring the warmth of faith, love, and desire.
Catherine offers three ways to us to mengingkatkan qualities needed for a communion of the Holy helpful. Repentance sehinggat to cleanse us can see the sacrament Terberkati with eyes of faith, accept it with love, desire and feel the holy spirit.
People who love the Eucharist and attend Misa regularly, only to realize that the Holy Spirit desires that can drive our hearts against Jesus. For us that is not experienced in spiritual things like this, never too late to turn to the Holy Spirit in prayer. Hopefully everyone will be careful berdevosi on the Holy Eucharist, as the candle light in the altar, to spread Christ's light in the midst of the darkness of the world.
Preparation to receive Holy communion:
Prepare the hearts and pikiranmu convenience. What you think about before and during the Misa in progress at the time you want to run Holy communion and walk back to the place? What pikiranmu focus to Jesus?
1. Discard kelemahanmu and sins in mercy to the Heart of Jesus and the Eucharist.
2. Listen to the Word of God well when Misa.
3. Think about what is actually taking place: we are preparing ourselves to meet our Lord.
4. Expect to meet Jesus kebutuhanmu. Are you lonely, depression, hurt? Medium need a friend? Jesus can meet all our needs.
5. Ask for a special gift to Jesus that you need to do on that day: patience, trust, courage or magnanimity.
6. Take enough time to thank mengucap after we receive the Lord.
7. Ciptakanlah the spiritual life throughout the day through communion.
8. Read the Word of God during the Eucharist.
Source: Garabandal, Jul-Sept'08
Penterjemah: Tula Sufenty
St. Peter of Alcantara
"There is no tongue that is able to greatness of love of Jesus to every soul, so that the hadiran him a chance not to forget him, then leave this world before he gives the sacrament of Holy Church, His bride. He lived in this sacrament , so that between him and the Church there is no bond other than his own self as the memories he will live. "
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